See Bear Hetiev 493:6 quotes those who are strict but ends off that if the minhag is to be lenient one doesnвЂ™t need to be strict.

в†‘ Mishna Brurah 493:11 quoting the Eliyah Rabba.

Yet, they may be similar to Lag BeOmer in that we don't say Tachanun perhaps granted them a quasi-holiday status. However, those sources seem to be dealing with the days in between Rosh Chodesh Sivan and Shavuot. He cites the Pri Megadim EвЂќA 493:1 and Kaf HaChaim 493:9. Natai Gavriel ( Pesach vol 3, 58:11) just writes that music and dancing altogether are permitted.

в†‘ Natai Gavriel ( Pesach vol 3, 59:5) based on Meiri Yevamot 62b.

в†‘ Levush 493, Natai Gavriel ( Pesach vol 3, 58:4).

See however, Gemara Shabbat 87b and Rashi Shemot 16:1 which state that maan started on the 16th of Iyar when their 30 day food supply ran out.

в†‘ See ShвЂќt Chatom Sofer YD 233 who says that they first ate up their food for 30 days since they left Egypt and then didn't have food for three days and then they complained and maan fell.

в†‘ Chida in Moreh Etzbah 223 (see also Chida in Marit Ayin 'Likkutim' 7), Chayei Adam Moadim 131:11, Bnei Yissaschar Chodesh Iyar 3:3.

в†‘ Biur Halacha 493:2, Meiri Yevamot 62b, Kitzur SвЂќA 120:6, Shelah Pesachim 525.

See Chatom Sofer YD 233 writes that those who celebrate Lag Baomer for a pure intention are going to be blessed but he personally wouldn't join them because we can't establish a new Yom Tov after the destruction of the Bet Hamikdash (see Pri Chadash OC 496:14 based on Rosh Hashana 18b).

If he does, he can still recite sefira with a beracha because of the combination of the factors that 1)he didn't intend to count the day and 2) it is possible that to fulfill the mitzva of counting one must count the weeks as well as the days. If one has not yet counted sefira on the night of Lag Baomer, he should not tell someone that tonight is Lag Baomer.Kohanim shouldnвЂ™t go into the room where Rabbi Shimon Bar Yochai is buried in Meyron.Some Gedolim were very opposed to burning clothing because of Baal Tashchit (prohibition of wasting), while others defend the minhag.Other family members and guests should not shave before sunset. A groom, as well as the fathers of the groom and bride may shave on the 32nd day of the Omer before sunset of the 33rd.If it is difficult to cut one's hair otherwise, one may cut it from Thursday night. Some say itвЂ™s preferable to do so after Chatzot (halachic midday). According to Ashkenazim, if Lag BaOmer falls out on Sunday then itвЂ™s permissible to cut oneвЂ™s hair on Friday for kavod Shabbat.Sephardim shouldnвЂ™t cut their hair until the morning of the 34th of the Omer. while some are lenient to permit it from the night of Lag BaOmer. Ashkenazim may cut their hair on the morning of Lag BaOmer.Music and dancing are permitted in order to honor the Hilulah of Rabbi Shimon Bar Yochai.However, if oneвЂ™s wedding is that day one may fast on Lag BaOmer. If Lag BaOmer falls out on Sunday Tzidkatcha is omitted at Mincha of Shabbat prior to Lag BaOmer.

It is also omitted at Mincha of the day before Lag BaOmer.

Lag ba omer